Soundscapes: Toward a sounded anthropology

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2010-10-21

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Abstract

A generation of scholars in multiple disciplines has investigated sound in ways that are productive for anthropologists. We introduce the concept of soundscape as a modality for integrating this work into an anthropological approach. We trace its history as a response to the technological mediations and listening practices emergent in modernity and note its absence in the anthropological literature. We then trace the history of technology that gave rise to anthropological recording practices, film sound techniques, and experimental sound art, noting productive interweavings of these threads. After considering ethnographies that explore relationships between sound, personhood, aesthetics, history, and ideology, we question sound's supposed ephemerality as a reason for the discipline's inattention. We conclude with a call for an anthropology that more seriously engages with its own history as a sounded discipline and moves forward in ways that incorporate the social and cultural sounded world more fully. Copyright © 2010 by Annual Reviews. All rights reserved.

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Published Version (Please cite this version)

10.1146/annurev-anthro-022510-132230

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Samuels, DW, L Meintjes, AM Ochoa and T Porcello (2010). Soundscapes: Toward a sounded anthropology. Annual Review of Anthropology, 39. pp. 329–345. 10.1146/annurev-anthro-022510-132230 Retrieved from https://hdl.handle.net/10161/12095.

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Scholars@Duke

Meintjes

Louise Meintjes

Marcello Lotti Professor

I am an ethnographer of music and sound, with particular interests in the voice and its mediation, the relationships among body and voice (dance and music/sound), and the ways that artistry and politics intersect. I pay attention to the craft of making music/dance, the finesse of listening to the world, and sensory experience of living and relating through the arts. Focusing on sound and the arts in this social way, my goal is to better understand the perpetuation of injury and injustice on the one hand, and how people imagine enabling futures on the other. I have worked as an ethnographer in state-of-the-art recording studios in Johannesburg, where transnational drives converge with local politics in the production of African popular musics. I continue to work with migrant Zulu singer-dancers and their fans, friends and families in “rural” KwaZulu-Natal, South Africa in contexts of exuberant pleasure and a vexed legacy of racialized violence.


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