Browsing by Subject "19th century"

This dissertation examines a corpus of 486 satirical images of artistic life in Paris. The Parisian art-world was regularly the subject of a form of satirical criticism conducted in visual media. More significantly, this satirical criticism was produced in the medium of print, and in its reproducibility, could broadcast its satire to large audiences. By doing so in the amusing and subversive tone of satire, it constituted a visual counterpart to art criticism. I examine what these images reveal to us collectively over time as they overlap with representations of the art world disseminated in other equally understudied popular media, namely popular theater (vaudeville and opéra comique) and panoramic fiction (physiologies, short fiction, and so on).

This project sits at the intersection of the study of graphic satire and visual culture, and several strains of the social history of art, namely institutional histories of Paris’ art world, and the study of the representation of the artist and of artistic sociability. I also employed Digital Humanities Methodologies, namely Qualitative Data Analysis using NVivo, to produce distant and close readings of this corpus of images.

Late eighteenth- and early nineteenth-century art-world caricature was preoccupied with the art world and its actors, such as artists, connoisseurs, art critics, Salon juries, art audiences, dealers and sellers, and patrons and buyers. Further still, art-world caricature was overwhelmingly attentive to the relationship among different types of actors as mediated by an invisible system of structural relations, made visible via graphic satire’s representational language. These objects thus collectively mounted a coherent critique of the shifting structural relations within Paris’ art world. This dissertation argues that satirical images of artistic life in Paris presented a social type designed to contradict images of the artist as exceptional and as genius. Instead, art-world caricature proposed the “inglorious artist,” or the mediocre, common, and ordinary artist who toils, struggles, and ultimately fails to succeed in an increasingly liberalized art world.

The late-nineteenth-century realist canon in Spain is filled with male characters who are physically weak, effeminate, ineffectual, infantilized, or impotent, and, thus, decidedly "unmanly," which indicates a collective societal anxiety about masculinity in Spain at the end of the nineteenth century. I argue that this anxiety about masculinity stems from another societal worry about Spain's backwardness with respect to its more modern European neighbors and the uneven rate of modernization with its own borders. I explore these issues in four novels by Galician-born realist author Emilia Pardo Bazán: La Tribuna (1882), Los Pazos de Ulloa (1886), La Madre Naturaleza (1887), and Memorias de un solterón (1896). I analyze these texts in light of historical and theoretical work on post-Enlightenment masculinity by scholars, such as George Mosse, John Tosh, Christopher Forth, and R. W. Connell.

In the first chapter, I trace the development of the post-Enlightenment, Western, model of manliness, a primarily urban, bourgeois phenomenon, which privileged rational intellect and individual hard work. I then compare the pace and extent of modernization in Spain and England to show how Spain lacked the material conditions that would allow most Spanish men to embody modern masculinity in the late nineteenth century. For the remaining chapters, I turn my attention to Los Pazos de Ulloa, La Madre Naturaleza, and Memorias de un solterón. Each of these novels shows, in different ways, how the modern masculine ideal coexists and conflicts with other pre-Enlightenment models of manliness--based on aristocratic leisure, military prowess, or brute force. I argue that the problems faced by the male characters in these novels are a direct result of this clash of masculinities, which in turn reflects Spain's economic stagnation in the nineteenth century. In Chapter II, I show how the refusal of the rural, Galician aristocracy to embrace certain hallmarks of the modern masculine ideal, such as hard work and Enlightenment thought, leads to a destabilization of feudal hierarchies in Los Pazos de Ulloa. I then argue that this destabilization results in the pervasiveness of violence in the novel. Chapter III focuses on La Madre Naturaleza. I contend that its narrator recognizes that change must come to rural Galicia and, thus, makes a gesture toward reconciling traditional and modern values, as well as pre-Enlightenment and post-Enlightenment models of masculinity. I then show how this reconciliation ultimately fails because the narrator condemns the social mobility upon which modernization and modern masculinity depend. In Chapter IV, I discuss the importance of marriage and fatherhood to the enactment of modern masculinity in Memorias de un solterón. I then illustrate how, in the Galician provincial capital in which the novel is set, social and economic conditions make life as a bourgeois husband and father undesirable at best, and ruinous at worst.