Browsing by Subject "Black women"

Despite the significant contributions made by African American women since the Black Church's founding, titles like pastor, bishop, and reverend for centuries have been freely awarded to men while being restricted to women. The leadership of black clergywomen in these roles traditionally held by men helps to challenge the stereotypes of what it means to be a leader. Black clergywomen's contributions to religious institutions like the Black Church are frequently only remembered through the prism of deconstruction. In an effort to not only deconstruct but also reconstruct the church into a more equitable organization, this study explores how the ministries of black clergywomen from the early 19th to the late 20th century undermine male domination and patriarchal normativity within Christianity. Using memoirs, interviews, sermons, and lectures, assumes that black clergywomen's transformative leadership is disruptive epistemologically, politically, and anthropologically. This study will demonstrate how different leadership avenues were altered or established as a result of the experiences of these African American preaching women by evaluating their lives and ministerial work. This essay intends to demonstrate how black clergywomen's ministries challenge orthodox beliefs, rituals, and theologies, opening up new avenues of leadership for themselves and others.

At the heart of "American Realities, Diasporic Dreams" lies the following question: How and why do people generate longings for diasporic experience, and what might this have to do with nationally-specific affective and political economies of race, gender, and age? This dissertation focuses on the women of Girlfriend Tours International (GFT), a regionally and socio-economically diverse group of Americans, who are also members of the virtual community at www.Jamaicans.com. By completing online research in their web-community, and multi-sited ethnographic research in multiple cities throughout the U.S. and Jamaica, I investigate how this group of African-American women makes sense of the paradoxical nature of their hyphenated-identities, as they explore the contentious relationship between "Blackness" and "Americanness."

This dissertation examines how these African-American women use travel and the Internet to cope with their experiences of racism and sexism in the United States, while pursuing "happiness" and social belonging within (virtual and territorial) diasporic relationships. Ironically, the "success" of their diasporic dreams and travels is predicated on how well they leverage their national privilege as (African) American citizens in Jamaica. Therefore, I argue that these African-American women establish a complex concept of happiness, one that can only be fulfilled by moving--both virtually and actually--across national borders. In other words, these women require American economic, national, and social capital in order to travel to Jamaica, but simultaneously need the spiritual connection to Jamaica and its people in order to remain hopeful and happy within the national borders of the U.S. Their pursuit of happiness, therefore, raises critical questions that encourage scholars to rethink how we ethnographically document diasporic longings, and how we imagine their relationships to early 21st century notions of the "American Dream."

This dissertation examines the topic of social perceptions regarding political candidates at the intersection of race and gender. Within this project I analyze 1) the degree to which stereotypes are held at different points of this intersection; 2) the degree to which these stereotypes can be influenced by way of priming via common news reporting messages; and 3) the ways in which these stereotypes and perceptions influence evaluations of Black female political candidates and their electoral prospects. In order to examine these issues, I utilize data from two surveys I have designed: the 2011 Social Cognition and Evaluation Survey and the 2012 Political Candidate Evaluation and Social Beliefs Survey. The former gathers information regarding social and personal perceptions of "average" and "elite" Black women, White women, Black men, and White men, and the ways in which negative intersectional priming messages can influence the evaluation of each of these groups. The latter survey includes an embedded experiment in which respondents participate in two mock elections and candidate evaluations. One mock election includes a Black female with a relatively dark complexion as the fixed candidate and the other includes a Black female with a relatively light complexion as the fixed candidate, with each competing against either a White male, White female, or Black male opponent. Based on the data from the aforementioned surveys, I find that people engage in stereotyping in an intersectional, rather than a one-dimensional, manner. Consequently, Black women at different social status levels and with differing skin tones are subject to distinct intensities of the attribution of racialized, gendered, and intersectional stereotypes. In turn, the ways in which the voting public evaluates them as political candidates are influenced by these stereotypes.

Black women in the U.S. have twice the prevalence of infertility (14%) than non-Hispanic white women (7%) yet are twice as less likely to seek initial evaluation for infertility. Disparities in infertility treatment use among Black women are crucial to address in order to promote health and wellness in this population. Childbearing is a culturally central component of Black families and Black women with infertility experience notable alterations to their self and gender identity, high levels of isolation, silence, and negative medical experiences related to their fertility status. Despite these negative experiences among Black women, the literature fails to highlight reasons for lower uptake of infertility treatment beyond highlighting the sociodemographic characteristics of those who seek, initiate, and complete treatment as mainly affluent, highly educated, and older Non-Hispanic White women. Research on the health seeking process for Black women with infertility is scarce and provide incomplete understanding of their reproductive experiences. Since little is known about what factors influence the processes of seeking, initiating, and completing treatment for infertility for Black women, the purpose of this dissertation was to generate knowledge of the multi-dimensional influences that Black women may experience during the their journey to family building.

The aim of this dissertation study was to understand the psychobiological, clinical, and sociocultural factors that influence Black women’s decisions to seek, initiate, and complete the recommended treatment plan for infertility within three different chapters. Chapter 2 reviewed the state of the science regarding the psychobiological, clinical, and sociocultural factors that influenced women in the U.S to seek treatment for their infertility symptoms and experiences. Chapter 3 analyzed and described psychobiological, clinical, and social data collected from a retrospective cohort chart review that examined 391 Black women who sought a reproductive endocrinology evaluation and determined what factors influenced initiation and completion of the recommended treatment plan for infertility. In, Chapter 4, quantitative data from Chapter 3 was merged with qualitative data from 13 semi-structured interviews in a convergent parallel mixed methods study to provide a comprehensive understanding of what psychobiological, clinical, and sociocultural experiences influenced Black women to seek and initiate treatment for infertility.

Psychobiological, clinical, and sociocultural factors are associated with seeking, initiating, and completing infertility treatment among Black women. Multi-dimensional barriers across these domains influence the entire health seeking process for women causing delays in access, reduced uptake in treatment, and ultimate completion of treatment. Black women would benefit from future research that target modifiable factors by way of intervention development and policy modifications that increase safe, affordable, and culturally sensitive access to reproductive endocrinology services to reduce these disparities affecting Black women with infertility.

Black females experience disparate rates of hypertension and earlier decline in cardiovascular health (CVH) than other females in the U.S. To date, much of research has focused on health behaviors, but more research is needed to understand how adversities early in life and in the social environment may contribute to premature decline in CVH among young Black women. Studies show that early life stress in the form of adverse childhood experiences (ACEs), like family dysfunction and child maltreatment, are reported in higher numbers by women, and historically minoritized populations, and experiencing four or more adversities in childhood may independently double the odds of CVD. In addition, social adversities like racial discrimination, housing insecurity, and social isolation in young adulthood may also contribute to inequities in CVH. Many health behaviors, such as cigarette use and dietary intake, are used as a stress coping measure, further highlighting the importance of understanding the stressors and adversities that are commonly experienced by young adult Black women. However, much of research has focused on CVD as a disease of middle and older adults, but less is known about the CVH of young adult Black women.

Young adulthood is an important developmental period when women are busy launching careers, and establishing social roles such as intimate partnerships and parenting, and forming new health behavior patterns to accommodate these changes. Per the developmental origins of health and disease hypothesis, stress, adversity, and health behaviors in young adulthood not only affect the individual, but also that of future generations. Improving the CVH of young adult Black women is essential to reducing and eliminating health inequities, and requires an appreciation of the heterogeneity among Black women, and the use of innovative approaches to identify subgroups of women who are doing well.

This dissertation includes a systematic review of the published literature on ACEs and blood pressure among women in the United States, and a secondary analysis of The National Longitudinal Study of Adolescent to Adult Health (Add Health) to examine how adverse childhood and social experiences relate to the cardiovascular health (CVH) health of young adult Black women. The systematic search of three databases identified 1,640 articles, and ten met all established inclusion criteria. In our review ACEs were positively associated with blood pressure in six of the ten articles reviewed. The inconsistency in results may be related to self-report vs objective assessment of blood pressure. Racial and ethnic diversity was limited, with half of the articles consisting of samples that were majority White. Future research should incorporate diverse, population representative samples, with consideration for sex-or-race specific stressors, such as racism, and its potential impact on blood pressure and CVH.

Data presented in the remaining three chapters of the dissertation study are an observational, cross-sectional analysis of data from Black females, ages 24-32 who participated in the Add Health study at wave four. The first data based chapter examines if social adversities and sleep characteristics are indicators of increased risk of hypertension among young adult Black women. Of the five social adversities (social isolation, discrimination, high perceived stress, low subjective social status, child abuse) and four sleep characteristics examined (delayed sleep onset, poor sleep continuity, short sleep, long sleep, and snoring), only discrimination and poor sleep continuity were positively associated with higher odds of hypertension, adjusting for age and BMI. Since social adversities often co-exist, the next chapter examined patterns or latent classes of social adversity. Three latent classes were identified: (1) low stress, (2) high violence, and (3) high stress. In analyses adjusted for age, income, education and depression, the subclasses of social adversity were related to diet, and physical activity, but were not related to overall ideal CVH. Whereas chapters 3 and 4 both focused on stressors in young adulthood as predictors of CVH, chapter 5 added an additional life course perspective by considering the impact of adverse childhood experiences on CVH. This chapter also sought to advance the literature by examining the maternal relationship and religion and spirituality in adolescence and young adulthood as potential protective factors that may buffer the stress of childhood adversity. The results in chapter five suggest that a strong religious and spiritual connection in adolescence or young adulthood may promote CVH among young Black women, but it’s impact on CVH is diminished after taking into account other factors such as severity of ACEs, socioeconomic status, and mental health. The second proposed protective factor, maternal relationship, did not have a significant direct influence on CVH.

This study may be the first to explore CVH in a within-group, population-representative sample of young adult Black women in the United States. The present findings suggest there are critical differences in how social contributors influence health, and in fact, many of the social constructs measured had little influence on health. This suggests that the factors measured may not accurately reflect the underlying construct for different subpopulations. Moreover, there may be other social factors that are not well captured in existing scientific research that likely are impacting the health of Black women and need to be explored, to advance the American Heart Association’s goal of equitable improvements in CVH.