Browsing by Subject "Fine arts"

Aftermarket, a Game Design Philosophy documents the community histories and material practices of players who, over the last decade, have transformed videogames from “entertainment systems” into instruments, equipment, tools, and toys for playing, thinking, and making in the aftermarket of the videogame industry. Through a close investigation of the hardware, software, and code enabling tool-assisted speedruns, real time attacks, and ROM hacks, Aftermarket explores how play can become a form of game design located between human experience and the speeds and scales of digital media. Beyond documenting how these different groups convert packaged products into open platforms for critical making, Aftermarket both argues for and enacts a model of game design as a critical practice in which playing, making, and thinking about videogames occurs within the same act—a true game design philosophy. Focusing on the material properties, technical capacities, and social play around a single game, Nintendo’s Super Mario Bros., this “close playing” and “platformer study” does not seek to reify Miyamoto, Tezuka, Kondo, and Nagako’s game, but appropriates, manipulates, duplicates, perforates, aggregates, and dissipates Super Mario Bros. into a different kind of “Mario Paint”—a medium for making art.

This dissertation is a theoretical and art/archival practice-based exploration of aesthetic-affective resistance to neoliberal recuperation of urban space that not only constitutes a physical manifestation of capitalist accumulation by dispossession, but also serves to aesthetically valorize affluent middle-class normativity. Through archival research, I discuss the rise of aesthetic-political dissidence against the rent-seeking displacement of the minoritized in Istanbul, and follow its trajectory from the mid-1990s to the mid-2000s. Using visual analyses, I theorize the aesthetic strategies of cultural-political dis-identification from the presiding logics and affectations of neoliberalism. These aesthetic strategies include satire, valorization of the obsolete, discarded, devalued and superfluous, and the fragmental provocation of memory to keep the lived history of Istanbul active against neoliberal erasure without monumentalizing a particular historical narrative. The art practice component of this dissertation provides self-reflection on my art works that draws upon aesthetic-political developments in Istanbul. In my discussion, I also put my art practice in conversation with queer temporality, utopian realism, and a queer-feminist ethic-erotic that orient us to social practices of production, reproduction, and subjectivization based on relational principles driven from sensuous reciprocity that go beyond the familial and the naturalized, and that the dominant political-economic order renders unfeasible.

In my dissertation I propose that the detailed representation of food and eating in seventeenth-century Spanish art and literature has a double purpose: to reaffirm a state of well-being in Spain, and to show a critical position, because artistic creations emphasize those subjects who, because of social status or cultural background, do not share such benefits. This double purpose explains why literature and painting stress the distance between foodstuffs and consumers, turning food into a commodity that cannot be consumed directly, but through its representation and value. Cervantes's writing is invoked because, especially in Don Quixote, readers can see how the protagonist rejects food for the sake of achieving higher chivalric values, while his companion, Sancho Panza, faces the opposite problem: having food at hand and not being able to enjoy it, especially when he achieves his dream of ruling an island. The principle is similar in genre painting: food is consumed out of the picture in still lifes, or out of the hands of the represented characters in kitchen scenes, for they are depicted cooking for others. Because of the distance between product and consumer, foodstuffs indicate how precedence and authority are established and reproduced in society. In artistic representations, these apparently unchangeable principles are mimicked by the lower classes and used to establish parallel systems of authority such as the guild of thieves who are presented around a table in a scene of Cervantes's exemplary novel "Rinconete and Cortadillo." Another problem to which the representation of foodstuffs responds is the inclusion of New Christians from different origins. In a counterpoint with the scenes in which precedence is discussed, and frequently through similar aesthetic structures, Cervantes and his contemporaries create scenes where the Christian principle of sharing food and drinking wine together is the model of inclusion that dissolves distinctions between Old and New Christians. I argue that this alternative project of community can be related to the expulsion of the Moriscos from Spain, decreed in 1609, because this event made many subjects interrogate themselves about their own status and inclusion. An artistic model of response to these interrogations about belonging is the figure of the roadside meal, which appears as the main motif of a meal shared by Sancho and a self-proclaimed Christian Morisco in the second part of Don Quixote, and reappears in a painting by Diego de Velázquez, which presents in the foreground a dark-skinned servant working in a kitchen, and in the background another roadside meal: the Supper at Emmaus. Both in literature and painting the way of preparing meals, eating and drinking creates ties, establishes a different principle of belonging, and promotes unity. In this alternative model characters are recognized as subjects of the kingdom as long as they eat and drink the way Christians do. Even though this model still leads to a single Christian kingdom, paintings and writings suggest a different form of cohesion, in which subjects are considered equal and recognize each other because of their participation.

This dissertation contains two parts: an original album for voice, clarinet, electric guitar, hand percussion, and electronics; and an article analyzing ethical use of responsive technologies in art, music, and design.

Lilacs: Digital Songs and Poems for Voice, Clarinet, Percussion, Electric Guitar, and Electronics is a musical work in twelve sections inspired by the experience of losing a loved one to cancer. Themes of healing, hope, loss, and grieving appear in several of the songs and poems. The texts are original, except portions of “The Promise” which were excerpted from Isaiah 43:2-5. The musical sections comment on the ideas in the main poem, “the words that should not be said,” which is broken into four pieces. My music and text evoke an emotional process that is difficult to navigate: how to display a socially acceptable public face while privately grieving. Which words are “safe,” and which words should be “held close to [our hearts]”?

In some ways, my work is similar to a 19th-century song cycle, which usually involved solo or ensemble voices and instrumental accompaniment (especially the combination of voice and piano). Like song cycles in the 19th century, Lilacs is meant to be cohesive; the songs are meant to go together and comment on one another. In the context of this form, my choice to mix voice and choir is unusual, though there is a precedent in Schubert’s The Lady of the Lake. My choice to electronically overdub my own voice certainly departs from standard song cycles, which were most popular in a day where electronic manipulation was impossible.

Lilacs was conceived in an electronic format and is designed to be heard at home or on headphones, a listening experience which is not standard for song cycles or classical music as a whole, and relies on electronic devices as mediators of acoustic intimacy. The mix of styles, electronic format, and navigation of multiple music styles in Lilacs also suggest that this work is an avant-garde digital concept album in the same vein as The Beatles’ Revolver, but the fragmented narrative provided by my original poems are reminiscent of theatrical monologue. Taken together, the elements of my work suggest that Lilacs asserts its own genre. The final track, “Branches,” is submitted with the written dissertation, and can be heard at https://soundcloud.com/sacurzi/12-branches.

In my article, I analyze four case studies of interactive art to show that existing projects can inform the ethical design, use, and promotion of current responsive art and commercial projects. While responsive technologies incorporate fields as diverse as science, music, fashion, medicine, art, and textiles, critical discourse on the cultural meaning of wearable electronics and responsive textiles has been limited, with most literature and scholarship focusing on the technological advancements themselves. As a result, creators and consumers of wearable technology engage with increasingly “modern” garments but only rarely interrogate their use.

I analyze the interactive artwork of Yuri Suzuki, Anna Biró, Alyce Santoro, and Joanna Berzowska. First, I demonstrate the ways in which these artists disrupt dominant power dynamics of gender, ecology, disability and globalization; based on these analyses, I then develop a table of ethical considerations for the design and documentation of responsive textiles and haptic sound art. I intend this table be a practical tool for creators of responsive technologies in art, design, and commercial applications. I hope that my research will affect decision-making regarding photographic styles for the purposes of advertising or (in the case of artists) public documentation, which currently promotes thin, white, cisgender women. My work also has tangible benefits for commercial applications, where ethical sourcing and labor can protect companies from expensive lawsuits, loss of income from damaged brand image, consumer boycotts, and even embargos such as the United States suspension of trade with Bangladesh after the Rana Plaza factory collapse.