Browsing by Subject "Friendship"

Friendship has consistently been found to act as a buffer against psychological maladjustment for healthy youth and youth experiencing difficulties including parental divorce and natural disasters. Less known is the role of friendship may have for females coping with a chronic health problem. Therefore, the objective of the current study was to evaluate the health factors and friendship precursors that may influence friendship, and in turn, how those friendships may predict psychosocial adjustment. A sample of chronically ill females (N = 30) was compared to a control group of healthy females (N = 45) on measures of opportunities for social interaction, similarity to their best friend, social capability, friendship quality, and psychological adjustment. Results revealed that health condition and friendship precursors were not associated with friendship quality. However, higher friendship quality was predictive of fewer externalizing symptoms for healthy girls. Additionally, positive parent relationships predicted fewer internalizing symptoms for both groups of females. Notably, chronically ill girls noted their friendships were higher in punishment and lower in companionship than healthy girls. Further assessment, including objective measures, will elucidate the beneficial processes of friendships and parent-child relationships that buffer youth from maladjustment.

Three studies focus on an intriguing paradox in the associations between gender, friendship quality, and loneliness, and examine whether gender differences in friendship expectations help explain why the paradox occurs. Study 1 (n = 1761 college undergraduates) documents the three elements of this paradox: (1) females reported higher levels of various positive features in their friendships than did males; (2) higher levels of positive friendship features were associated with lower levels of loneliness; and (3) males and females reported similar levels of loneliness. Consistent with this paradox, when friendship features were statistically controlled, a statistical suppression effect was found such that females reported higher levels of loneliness than did males.

Study 2 (n = 1008 young adults aged 18 to 29) replicated each of the findings from Study 1 using a revised and expanded measure that reliably assessed a broader set of distinct friendship features. In addition to measuring friendship features and loneliness, Study 2 also examined friendship satisfaction, and here too a striking suppression effect emerged. Specifically, although females reported slightly higher levels of friendship satisfaction than did males, females reported lower levels of friendship satisfaction than did males when friendship features were statistically controlled. Another noteworthy finding was that several friendship features were more strongly related to friendship satisfaction for females than they were for males, suggesting that females may be more "sensitive" to subtle variations in friendship features than are males.

Study 3 (n = 419 young adults aged 18 to 29) further replicated the suppression effects observed in Studies 1 and 2, and was designed to learn whether gender differences in friendship expectations would help explain the paradox and suppression effects. Two different facets of friendship expectations were hypothesized and assessed with newly developed, highly reliable measures of each facet. The first facet, referred to as "feature-specific friendship expectations," focused on the degree to which individuals expect a best friendship to be characterized by each of the friendship features that were assessed in Study 2. The second facet, referred to as "feature-specific friendship standards," focused on identifying where individuals "set the bar" in deciding whether or not a friend's actions have fulfilled expectations in various friendship feature domains.

Gender differences were found for both facets of friendship expectations with females generally having higher expectations for their friends than did males. The two facets were only moderately correlated, and related in distinct ways to other variables of interest. Findings indicated that higher levels of feature-specific friendship expectations were generally associated with more positive functioning in the social domain (i.e., higher levels of positive friendship features and friendship satisfaction), whereas higher levels of feature-specific friendship standards were associated with potentially more problematic functioning (i.e., more negative responses to ambiguous violations of friendship expectations).

Study 3 also tested the hypothesis that discrepancies between feature-specific friendship expectations and the quality of a person's best friendship on each of the same features are associated with loneliness and also with friendship satisfaction. Polynomial regression analysis, rather than the traditional difference score approach, was used to test this hypothesis. The discrepancy hypothesis was not supported with regard to either loneliness or friendship satisfaction; possible explanations for this finding are discussed.

Together, findings from the three studies provide evidence of the replicability of the observed paradox, identify friendship quality as a suppressor variable on gender differences in loneliness and friendship satisfaction, and provide evidence for the existence of two distinct facets of friendship expectations. Results from this dissertation suggest important directions for future research designed to better understand the linkages among gender, social cognition, and social experience in contributing to emotional well-being for young adults.

The stigma surrounding mental illness has been shown to have a negative impact on social relationships. However, less research has focused on the mechanisms through which the connection between stigma and relational outcomes can be explained. The primary purpose of the three studies was to evaluate the extent to which chronic and situational forms of stigma and concealment negatively predict disclosure of negative emotions, distress, and personal information through the endorsement of avoidant-oriented motives and goals. In Study 1, cross-sectional methodology was used to evaluate the role of avoidant-orientation as a mediating mechanism through which internalized stigma predicts disclosure of negative emotions and distress to friends. In Study 2, experimental methodology was used to evaluate the extent to which a situational forms of stigma salience affects endorsement of avoidant-oriented friendship goals and self-disclosure within a hypothetical friendship formation scenario. In Study 3, experimental methodology was used to test the effect of avoidant and approach-oriented friendship goals on self-disclosure within the same hypothetical friendship formation scenario. Across the studies, results did not provide evidence for the role of avoidant-orientation as a mechanism through which forms of stigma affect self-disclosure. However, results from Study 1 and Study 2 did provide evidence that concealing mental illness from friends negatively predicts self-disclosure within established and developing friendships.

My dissertation aims to shed light on the importance and distinctive nature of intimate relationships such as parent-child relationship and friendship by developing my own version of a virtue-ethical approach.

In Chapter 1, I critically examine important contemporary Western theories of filial piety and argue that they do not adequately capture the nature of a desirable parent-child relationship and filial piety.

In Chapter 2, I show why the duty-centered approach to filial piety is inadequate focusing on why it fails to make sense of filial love and argue that filial piety is better understood as a virtue by showing how it can do justice to the normative significance of filial love.

In Chapter 3, I introduce what I call ‘gratitude for being’ to capture the distinctive type of gratitude we owe to people who have consistent and particularized care for us, especially our parents. I argue that the idea of gratitude for being can best make sense of deep gratitude typically found among intimates who care for each other.

In Chapter 4, I introduce what I call ‘relational virtues,’ which are virtues required for the participants of a given type of personal relationship and argue that it offers a valuable resource for answering questions concerning the value of intimate personal relationships. Next, I propose my own relational virtue theory of filial piety.

In Chapter 5, I discuss several aspects of the Confucian conception of filial piety—early filial piety, the close connection between self-cultivation and filial piety, and postmortem filial piety—and show how my relational virtue theory can defend and make sense of them. Lastly, I show how my view of filial piety is different from the Confucian view, or at least a version of it.

In Chapter 6, I discuss the virtue of friendship as a relational virtue and show how it can make sense of the nature and value of friendship. In particular, I show why the virtue of friendship is distinct from general virtues such as benevolence or generosity and why it is morally important to have this virtue.

Finally, in Chapter 7, I propose what I call ‘relational activity view’ on partiality. After critically examining existing views on partiality, I suggest a picture of how special values are transformed, delivered, and created within intimate relationships.