Browsing by Subject "History, Asia, Australia and Oceania"
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Item Open Access Sahibs and Shikar: Colonial Hunting and Wildlife in British India, 1800-1935(2009) Shresth, SwatiThis dissertation explores the colonization of wildlife in nineteenth and early twentieth century British India. It discusses hunting and colonial policies on wildlife to explore the political, social and cultural concerns that influenced British interactions with Indian wildlife, with their compatriots and with natives. Hunting, I argue was deeply implicated in the exercise of power in all these interactions. British policies on wildlife in the nineteenth century favored a neat categorization of wild animals as "vermin and "game." By the beginning of the twentieth century however, with decreasing numbers of carnivores and native opposition, the perceived complementarily between game preservation and vermin extermination was shattered. While the colonial administration continued both these policies, they also actively sought to formulate policies to protect all animals in areas designated as sanctuaries and national parks. Colonial hunting as it emerged from the late nineteenth century reflects the changing nature of the colonial state and a new imperial ideology of dominance. I also argue racial differences between the colonialists and colonized were articulated in the domain of hunting. While hunting represented domination of nature and natives, the "colonial hunt" also came to signify a paternal benevolent British rule. The importance given to hunting and to the notion of fair play in their hunting served to "identify" the moral and physical superiority of British rulers. The new ideology of paternalism was realized in the figure of the hunter-officer, the Sahib who in hunting dangerous carnivores was seen to act as a protector of the native. The changing nature of the colonial state and creation of racial differences also had a profound impact on colonial society which became increasingly self conscious of its own identity and image. Given the metropolitan engagement with social Darwinism and their location on the fringes of civilization as it were, colonialists became the center of metropolitan preoccupation with racial contamination. The emphasis on fair play, I argue reflects the efforts of the colonial elite to enforce a model code of conduct on its members and reassure an anxious metropole of the racial distance with the native. Policing behavior of their own, through categories like fair play was therefore essential to the agenda of creating racial differences. Due to a perceived connection between hunting, power and privilege, hunting also played an important role in social relations in colonial society. As hunting came to be regulated by laws by late nineteenth century, it often became the focal point of tensions in class and power within the colonial elite on the question of access to animals.
Item Open Access The Paris Commune in Shanghai: The Masses, the State, and Dynamics of `Continuous Revolution'(2010) Jiang, HongshengAbstract
In 1871, during the Franco-Prussian War, the Parisian workers revolted against the bourgeois government and established the Paris Commune. Extolling it as the first workers' government, classical Marxist writers took it as an exemplary--though embryonic-- model of the dictatorship of the proletariat. The principles of the Paris Commune, according to Marx, lay in that "the working class cannot simply lay hold of the ready-made state machinery, and wield it for its own purposes." General elections and the abolishment of a standing army were regarded by classical Marxist writers as defining features of the organ of power established in the Paris Commune. After the defeat of the Paris Commune, the Marxist interpretation of the Commune was widely propagated throughout the world, including in China.
20th century China has been rich with experiences of Commune-type theories and practices. At the end of 1966 and the beginning of 1967, inspired by the Maoist theory of continuous revolution and the vision of a Commune-type state structure, the rebel workers in Shanghai, together with rebellious students and revolutionary party cadres and leaders, took the bold initiative to overthrow the old power structure from below. On Feb.5, 1967, the Shanghai workers established the Shanghai Commune modeled upon the Paris Commune. This became known as the January Storm. After Mao's death in 1976, the communist party and government in China has rewritten history, attacking the Cultural Revolution. And the Shanghai Commune has barely been mentioned in China, let alone careful evaluation and in-depth study. This dissertation attempts to recover this lost yet crucial history by exploring in historical detail the origin, development and supersession of the Shanghai Commune. Examining the role of different mass organizations during the January Storm in Shanghai, I attempt to offer a full picture of the Maoist mass movement based on the theory of continuous revolution. Disagreeing with some critics' arguments that the Shanghai Commune was a negation of the party-state, I argue that it neither negated the party nor the state. Instead, the Shanghai Commune embodied the seeds of a novel state structure that empowers the masses by relegating some of the state power to mass representatives and mass organs. Differing from the common narrative and most scholarship in the post-Mao era, I argue that the commune movement in the beginning of 1967 facilitated revolutionary changes in Chinese society and state structure. The Shanghai Commune and the Shanghai Revolutionary Committee developed as ruling bodies that did not hold general elections or abolish the standing army and in this way did not replicate the Paris Commune. But in contrast to the old Shanghai organs of power, they were largely in conformity with the principles of the Paris Commune by smashing the Old and establishing the New. Some of their creative measures, "socialist new things", anticipated the features of a communal state -a state that does not eradicate class struggle yet begins to initiate the long process of the withering away of the state itself.