Browsing by Subject "Hospitality"

Coming Home: A Historical Assessment of Private Domestic Space as the Primary Locus of Christian Hospitality

ABSTRACT

Subject

Contemporary Christian individuals and institutions seeking direction in a post-Constantinian world have begun turning to the earliest communities of faith for guidance. Theologians, scholars, ecclesial leaders, and laity alike are finding that the concept of hospitality frequently surfaces as an integral dynamic of Christian communal identity, discipleship, and Gospel transmission. They consistently argue that hospitality is a necessary component of Christian life and that it represents a lost discipline worthy of reclaiming. This thesis builds on previous work by arguing that not just in the beginning, but in every epoch of Christian faith, private domestic space has provided the most suitable and effective environment for such practices. Therefore, if there is hope to be found in reclaiming the discipline of hospitality, the home must be restored as integral to the concept. If private domestic space as the primary locus of hospitality disappears from the Christian cultural landscape, the essential and most basic model of the dynamic will disappear with it. Evidence will confirm that throughout its entire history, although in varying degrees, hospitality has served as a central tenet, a consistent thread, and an ongoing leitmotif of Christian faith and witness. It will be established that its ultimate expression has consistently been found in the intimacy of the personal home, and it is this environment that has most effectively provided a recognizable paradigm for various manifestations of the dynamic. The image of hospitality being offered and/or withheld can be found in numerous areas of human endeavor. The concept emerges politically, socially, economically, and theologically. Thus the question is begged of Christians, “What are the implications of a diminished and weakened physical, incarnational, home-based hospitality, and how might history offer the help necessary in restoring its authenticity?”

Materials and Methods

Because readers are encouraged to rethink Christian hospitality as a lost legacy whose original potency has diminished over the course of history, each epoch will be deconstructed, examined and analyzed for clues as to when, how, and why this change occurred. What will emerge are clear and continuous patterns of activity and behavior, patterns that only a historical perspective can bring to light. The evidence, consisting of over one hundred books, peer reviewed articles, and primary sources will not be presented as a simple chronology of “proofs.” In some instances, literary metaphor is considered an acceptable form of persuasion whereas in others concrete models and paradigms are more effective tools. Whereas dozens of voices will enrich the conversation of some periods, individual life models will dominate the discussion of others. Early evidence will not necessarily represent Eastern or Western Christianity, but as the faith expands, geography will become more of a factor. Some evidence is historically accurate; some is ancient but venerated hagiography.

Conclusion

The conclusion of the paper is that although the centrality of private domestic space has clearly declined, there are signs of hope for the recovery of authentic home-based Christian hospitality, as communities of worship and individuals alike are encouraged to seek and find inspiration in successful past practices.

This thesis, in part, seeks to provide a foundation for understanding the Christian call to ministry with those who are poor and suffering, specifically with the asylum seeker. It is a resource and formation guide for congregations and individuals sensing a call from God to extend themselves in this way. The project provides a foundation of Christian history and Scripture that speaks to the call of Christ to deny self and follow him in ministry with the least—those who are hungry, thirsty, poor, and forgotten. Included is some guidance on how to structure a ministry of this sort, important questions to consider, and reflection upon leadership challenges that arise in this type of work. It tells the story of one congregation’s approach to developing a ministry of a hospitality house for asylum-seekers and why churches should recover the discipline of hospitality.

On January 16, 2016, I was installed as the pastor of Cary First Christian Church in Cary, NC. Cary First Christian Church was founded in 1868 as a congregationalist congregation for the African American community in Cary, NC. Since then, the church has sought to be a relevant community presence by addressing the challenges that face the surrounding community. As a pastor, I sought to build upon this legacy to be communally engaged by introducing a vision to the congregation to complete the design production of a community senior center and affordable housing complex that would seek to serve seniors, especially those who identify as low to moderate-income, African American, and Latino/Latinx, in the Cary Community.

This thesis will examine the theological framework that supported my pastoral vision of community development by drawing on a historical analysis of the ecclesiology of the Black Church, demonstrating the need for senior affordable housing in Cary, NC, and highlighting the ministry practices utilized to inspire collective participation in this vision. This thesis will demonstrate how a contextual exegesis of one’s context is essential in understanding the local community's needs, the congregation's capacity, and the network of resources available to determine a possible solution to a problem.

In the case of Cary First Christian Church, the problem was rising housing costs and the elimination of seniors aging in place. This problem was identified through members of the Cary First Christian Church serving seniors through a meal delivery program and witnessing the need for ongoing services to assist seniors in aging in place. Such a problem mirrors that of those in the early church, where members of the faith community needed vital resources, such as access to food and shelter. The New Testament church demonstrated intentional and organized support for those in need. Communities of faith should take a learning journey to determine how they can be sites of hospitality - meeting the needs of the most vulnerable. While some communities are not always willing to express radical hospitality - relinquishing control and being open to the improvisational move of the Holy Spirit, when communities commit themselves to being sites of hospitality, we begin to see the abundance of resources that are connected to us. This spirit inspired Cary First Christian Church as we recognized that we were blessed with assets that might be able to be deployed to help meet critical housing needs for seniors in our community.

"Scriblerian Ethics" proposes that the aesthetic and ethical standpoint of the writings of the Scriblerians (Pope, Swift, Gay, Arbuthnot, Oxford, Parnell) can be better understood through an attunement to their orientation towards the Longinian sublime and to the metamorphic poetics of Ovid. The project holds the negative and critical features of the group's writing in abeyance, as it attempts to account for the positive, phenomenological concepts and features of Scriblerian satiric and non-satiric writing. The intensities and affiliations of Scriblerian writing that emerge from this study gesture aesthetically and ethically beyond historical subjectivity to an opening to alterity and difference. This opening or hope for the achievement ethical dimension of writing is divulged as the intimate motivation of the literary or aesthetic components that accompany the negative, referential, and critical features of Scriblerian writing.

Examining closely the major writings of Pope and Swift in conjunction with the collaborative writings of the Scriblerus club, the project describes the concern with temporality that emerges from Longinian and Ovidan influence; the Scriblerian reflexivity that culminates in a highly virtual aesthetics; and the ethical elaboration of an orientation toward hospitality that emerges from this temporal and virtual aesthetic orientation. A "Scriblerian ethics" is an affinity for a hospitality not yet achieved in political, economic, and cultural life. Finally, the project analyzes throughout its readings of Scriblerian writing the violence that nevertheless accompanies Scriblerian aesthetics, examining the figures of modernity, criticism, and sexual violence (rape) that permeate Scriblerian texts as barriers or resistances to the achievement of an ethical orientation to alterity.

Membership in white mainline Protestant churches in the United States has declined over the past fifty years, particularly in recent years as an increasing number of people choose to define themselves as “nones” (meaning they have no religious preference) or “dones” (meaning they are done with attending a particular church and have abandoned traditional religious beliefs). This is in part, I argue, due to a loss of grace in the local congregation. This loss of grace is the result of the redefining of grace by United States culture, religious icons, and authors. It is also due to the judgmental, joyless, and unwelcoming nature of some church communities (perceived and/or real). In this paper, I explore grace as we find it in Scripture and as it has been understood by theologians (particularly those of the Reformed tradition) and offer stories and examples of how the church can be a community of grace through practices of hospitality, forgiveness, reconciliation, and attitudes of gratitude and joy.