Browsing by Subject "Marginality"
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Item Open Access Denouncing White Privilege and Re-examining Marginality: Productions and Consequences of Difference between Travelers and non-Travelers in North Augusta, SC(2013-04-24) Dowds, CrystanCan a group of affluent whites be considered marginal? This ethnographic study seeks to explore that question through the thoughtful consideration of the position of a group of Irish Travelers in a mid-size southern town. If categorization is necessary, how do white-skinned people sparse out distinctions among themselves, especially in a region heavily defined by relations of color. We will explore the primary methods of identifying a Traveler from a non-Traveler in North Augusta, likening the process-and its ensuing creation of essential meaning-to racial classification. Underlying the firsthand processes of identification are important structures of extended kinship shared between members for the same category. For whites, an important kinship bond is invisible privilege. Travelers-though white, skinned and affluent, are nonetheless a marked and visible entity to non-Travelers and are therefore placed outside of the invisible privilege of unmarked whiteness. Traveler visibility (behavioral markers) is experienced by mainstream whites as a rejection of kinship, and that rejection is a basis for the production of difference between the two groups. The particulars of the difference are given distinct form and undeniable truth through storytelling and representation. The resulting certitude is used to legitimate past and present actions of discrimination. Therefore, less visible forms of marginality should be considered to include those that may have faded, been circumvented, or inhabit discursive environments.Item Open Access Tierras, Regiones Y Zonas: Poéticas y políticas de espacios no-urbanos en los sesenta en Brasil y Argentina(2008-04-17) Sadek, IsisThis dissertation examines the ways in which non-urban spaces were approached as objects of knowledge in Argentine and Brazilian essays, chronicles, and films in the 1960s. It is comprised of three case-studies. The first traces the role of spatial coordinates in 1960s' political imagination, reconstructed through programmes for economic modernization (developmentalist agendas and the Doctrine of National Security), through Frantz Fanon's thirdworldist understanding of political organization, and through Gunder Frank's version of Dependency theory. The second study centers upon Brazil's rural Northeast as evoked in Antônio Callado's chronicles and economist Celso Furtado's memoirs, that both simultaneously took up and challenged the terms by which developmentalism's mainly technical modernization sought to legitimate itself. The third case-study begins with the national horizon envisaged for Argentina by economist Rogelio Frigerio's apology of industrialization as an agent of social homogenization. This horizon is then contrasted with two investigations on marginal spaces: Fernando Birri's documentary film "Tire dié" and Roberto Carri's essay in which, by defining a new space, the "area of colonial capitalism," Carri brings to the fore novel forms of political action. I situate each case-study at a crossroads between developmentalist hopes and blossoming liberation movements, demonstrating how each resignifies differently national and transnational coordinates. Critical theories of space, as well as intellectual history and discourse analysis constitute my readings' methodological base, guiding my analyses of aspects that are often overlooked in studies of 1960s culture, particularly as regards the constitution of militant subjectivities and trajectories. Inspired by David Harvey and Henri Lefebvre's theories and methods, I detect the constant presence of a technified prism in the spatial imagination of modernization, be it social or economic. I argue that the descriptive activity by which these marginal spaces are produced as objects of knowledge is also poetic as it approaches these decaying spaces from the vantage of a present defined by hopes in technical modernization as an agent of progress. As such, this descriptive and poetic activity amounts to a complex political intervention that articulates such spaces in function of specific temporalities and rhythms, rethinking critically their relation to imperialism and to capitalist modernization.