Browsing by Subject "manuscript"

Despite general consensus among scholars that race in the West is an early modern phenomenon that dates to the seventeenth and eighteenth centuries, late medieval English texts of the fourteenth and fifteenth centuries expend no small amount of effort depicting the differences between people—individuals and groups—and categorizing those people accordingly. The contexts for the English literary concern with human difference were the Crusades and associated economic expansion and travel into Eastern Europe, the Middle East, and North Africa. Scholars who have argued that race is present in medieval texts have generally claimed that race is subordinate to religion, the dominant cultural force in medieval Europe. In “Race and Conversion in Late Medieval England,” I argue that race is not necessarily subordinate to religion. Rather, racial and religious discourses compete with one another for ideological dominance. I examine three texts, juxtaposed in only one extant manuscript, London, British Library, MS Cotton Vespasian E.16; the Three Kings of Cologne, the Siege of Jerusalem, and the physiognomy portion of the Secretum Secretorum together narrate competition between race and religion as community–forming ideologies in England through their treatments of religious identity and physical characteristics. In addition, I study Chaucer’s Man of Law's Tale, which distills down questions of religious difference to genealogy and the interpretation of blood. “Race and Conversion in Late Medieval England” argues that racial ideology emerges from and competes with religion in late medieval English literature as a means of consolidating power in crusading Western Europe, even as the ever present possibility of Christian conversion threatens to undermine the essentializing work of race.

Rewriting Dante explores Dante’s reception and the construction of his figure as an author in early lyric anthologies and modern editions. While Dante’s reception and his transformation into a cultural authority have traditionally been investigated from the point of view of the Commedia, I argue that these lyric anthologies provide a new perspective for understanding how the physical act of rewriting Dante’s poems in various combinations and with other texts has shaped what I call after Foucault the "Dante-function” and consecrated Dante as an author from the Middle Ages to Modernity. The study of these lyric anthologies widens our understanding of the process of Dante’s canonization as an author and, thus, as an authority (auctor & auctoritas), advancing our awareness of authors both as entities that generate power and that are generated by power. By addressing the creation of his authoritative figure from its inception, this study sheds light on cultural production, both as a collective, almost anonymous, process and as a result of the intervention of prominent (and less prominent) individuals. By concentrating on the part of Dante’s oeuvre that may be considered less authoritative, that is, his lyric poetry, my study emphasizes aspects of the “Dante-function” that go unobserved when focusing exclusively on the Commedia.

This research interweaves the critical discourses related to the emergence of the author in the Late Middle Ages (Minnis, Ascoli, Auctor et Auctoritas) and the birth of the songbook as a literary genre (Barolini, Bertolucci Pizzorusso, Galvez, Holmes), also touching on the twentieth-century alleged ‘death of the author’ (Barthes, Foucault, Benedetti). I concentrate on the crucial function of editors and anthologists as mediators in the canonization of Dante through the material construction of manuscripts and books. This question has led me to explore canon making as a structure of power and the interplay of cultural hegemonies in its creation. I approach this problem through the lens of material philology because it is a productive interdisciplinary methodology, as is seen in the work of historians of the book McKenzie and Petrucci, and literary critics Eisner, Storey, and Nichols.