Browsing by Subject "religion"

Now showing 1 - 6 of 6
  • Thumbnail Image
    ItemOpen Access
    Authenticity, Sincerity and Spontaneity: The Mutual Implication of Nature and Religion in China and the West
    (Method & Theory in the Study of Religion, 2013-01-01) Miller, James
    Fundamental approaches to ethics and morality in both China and the West are bound up not only with conceptions of religion and ultimate truth, but also with conceptions of nature. One dominant theme in the West is to see nature in terms of an original goodness that precedes human manipulation. This theme is bound up with Biblical views of divine creation by a divine lawmaker. In contrast to this view, Chinese conceptions of sincerity (cheng) and spontaneity (ziran) mitigate against such an abstract conception of the original goodness or authenticity of nature. © 2013 Koninklijke Brill NV, Leiden.
  • Thumbnail Image
    ItemOpen Access
    Faith, Fact, and Behaviorism
    (BEHAVIOR ANALYST, 2013) Staddon, JER
  • Thumbnail Image
    ItemOpen Access
    Household Charitable Giving at the Intersection of Gender, Marital Status, and Religion
    (Nonprofit and Voluntary Sector Quarterly, 2018-02) Eagle, D; Keister, LA; Read, JG
    © 2017, © The Author(s) 2017. Past research reveals mixed results regarding the relationship between gender and charitable giving. We show gender plays a significant role in giving but only when considered alongside marital status and religion. Using the 2006 Portraits of American Life Study, we model a household’s propensity to give and the amount given. We extend past research by disaggregating unmarried households to look at divorced, widowed, and never-married households, and by including multiple religion measures. Results indicate households headed by never-married females have lower giving levels compared with those headed by divorced and widowed women. In households headed by single males, these differences are largely absent. Religious attendance has a stronger association with giving in male-headed households. The respondent’s gender is also related to the amount married households report giving to charity. Future research on giving should consider both gender and marital status to more fully capture increasing diversity in American families.
  • Thumbnail Image
    ItemOpen Access
    Is Green the New Red?: The Role of Religion in Creating a Sustainable China
    (Nature and Culture, 2013-01-01) Miller, James
    The Chinese Daoist Association has embarked upon an ambitious agenda to promote Daoism as China's "green religion". This new construction of a "green Daoism" differs, however, from both traditional Chinese and modern Western interpretations of the affinity between Daoism and nature. In promoting Daoism as a green religion, the Chinese Daoist Association is not aiming to restore some mythical utopia of humans living in harmony with nature, but instead to support a nationalist agenda of patriotism and scientific development. At the same time, as I shall argue, this agenda may deliver positive benefits in the form of protecting the local environments around important sacred sites that are located in areas of outstanding natural beauty.
  • No Thumbnail Available
    ItemOpen Access
    'Mixed blessings': parental religiousness, parenting, and child adjustment in global perspective.
    (J Child Psychol Psychiatry, 2017-08) Bornstein, Marc H; Putnick, Diane L; Lansford, Jennifer E; Al-Hassan, Suha M; Bacchini, Dario; Bombi, Anna Silvia; Chang, Lei; Deater-Deckard, Kirby; Di Giunta, Laura; Dodge, Kenneth A; Malone, Patrick S; Oburu, Paul; Pastorelli, Concetta; Skinner, Ann T; Sorbring, Emma; Steinberg, Laurence; Tapanya, Sombat; Tirado, Liliana Maria Uribe; Zelli, Arnaldo; Alampay, Liane Peña
    BACKGROUND: Most studies of the effects of parental religiousness on parenting and child development focus on a particular religion or cultural group, which limits generalizations that can be made about the effects of parental religiousness on family life. METHODS: We assessed the associations among parental religiousness, parenting, and children's adjustment in a 3-year longitudinal investigation of 1,198 families from nine countries. We included four religions (Catholicism, Protestantism, Buddhism, and Islam) plus unaffiliated parents, two positive (efficacy and warmth) and two negative (control and rejection) parenting practices, and two positive (social competence and school performance) and two negative (internalizing and externalizing) child outcomes. Parents and children were informants. RESULTS: Greater parent religiousness had both positive and negative associations with parenting and child adjustment. Greater parent religiousness when children were age 8 was associated with higher parental efficacy at age 9 and, in turn, children's better social competence and school performance and fewer child internalizing and externalizing problems at age 10. However, greater parent religiousness at age 8 was also associated with more parental control at age 9, which in turn was associated with more child internalizing and externalizing problems at age 10. Parental warmth and rejection had inconsistent relations with parental religiousness and child outcomes depending on the informant. With a few exceptions, similar patterns of results held for all four religions and the unaffiliated, nine sites, mothers and fathers, girls and boys, and controlling for demographic covariates. CONCLUSIONS: Parents and children agree that parental religiousness is associated with more controlling parenting and, in turn, increased child problem behaviors. However, children see religiousness as related to parental rejection, whereas parents see religiousness as related to parental efficacy and warmth, which have different associations with child functioning. Studying both parent and child views of religiousness and parenting are important to understand the effects of parental religiousness on parents and children.
  • Thumbnail Image
    ItemOpen Access
    Physician Burnout and the Calling to Care for the Dying.
    (Am J Hosp Palliat Care, 2016-01-01) Yoon, John D; Hunt, Natalie B; Ravella, Krishna C; Jun, Christine S; Curlin, Farr A
    BACKGROUND: Physician burnout raises concerns over what sustains physicians' career motivations. We assess whether physicians in end-of-life specialties had higher rates of burnout and/or calling to care for the dying. We also examined whether the patient centeredness of the clinical environment was associated with burnout. METHODS: In 2010 to 2011, we conducted a national survey of US physicians from multiple specialties. Primary outcomes were a validated single-item measure of burnout or sense of calling to end-of-life care. Primary predictors of burnout (or calling) included clinical specialty, frequency of encounters with dying patients, and patient centeredness of the clinical environments ("My clinical environment prioritizes the need of the patient over maximizing revenue"). RESULTS: Adjusted response rate among eligible respondents was 62% (1156 of 1878). Nearly a quarter of physicians (23%) experienced burnout, and rates were similar across all specialties. Half of the responding physicians (52%) agreed that they felt called to take care of patients who are dying. Burned-out physicians were more likely to report working in profit-centered clinical environments (multivariate odds ratio [OR] of 1.9; confidence interval [CI]: 1.3-2.8) or experiencing emotional exhaustion when caring for the dying (multivariate OR of 2.1; CI: 1.4-3.0). Physicians who identified their work as a calling were more likely to work in end-of-life specialties, to feel emotionally energized when caring for the dying, and to be religious. CONCLUSION: Physicians from end-of-life specialties not only did not have increased rates of burnout but they were also more likely to report a sense of calling in caring for the dying.