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The United States failed to consider the realities of post-war Iraq prior to entering
the country in 2003. Policymakers assumed the dismantling of Saddam Hussein’s regime
and defense capabilities would bring immediate peace, stability and democracy to the
country. These assumptions proved false. Lack of planning, insight and resources prevented
the United States from addressing the community-level conflicts that plague the Iraqi
state. As a result, in 2014, a terrorist organization killed and terrorized innocent
civilians in unstable post-war Iraq. Even though members of the United Nations questioned
the legality of the Iraq War in 2003, the international law of armed conflict does
not hold the United States accountable for the hostile environment that plagues post-war
Iraq today. The United Nations Charter developed after World War II as a means for
regulating and limiting violence and war does not legally define expected post-war
behavior or results. Lack of post- war legal standards allows preference and self-interest
to dictate occupation and reconstruction plans. The transformative reconstruction
of Japan from 1945-1952 highlights this reality. The United States after World War
II, motivated by the communist threat, extensively calculated and contributed to the
rebuilding of Japan. Over 50 years later, the occupation of Iraq, which required an
equal or greater reconstruction campaign, was not economically or politically favorable.
This thesis examines these two dichotomist cases of United States’ occupations and
reconstructions to elucidate the need for a critical examination of the peace-building
and peacekeeping post-war period. Furthermore, the paper argues that post-war peace
is not simply a legal issue but a moral matter. The tradition of Just War, which guided
the United Nations’ understanding of when a war is legal and what actions during war
are legal, is the moral background by which violence is ethically justified. If a
war is morally justified because of its ability to bring about peace but that peace
is never achieved, can the violence committed during the war be considered just? Without
recognizing the moral importance of Jus post Bellum, justice after war, the international
law of armed conflict has little motivation to promote legal standards for the post-war
period. Amending the Just War Tradition to include a Jus post Bellum criterion can
therefore begin the process of internationally recognizing the consequences of post-war
behavior.
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