The Racist Anti-Racism of American Anthropology
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In 1909 Franz Boas conducted a massive study entitled Changes in Bodily Forms of Descendants of Immigrants. In this study, he demonstrated that Eastern and Southern European immigrants to the United States were not racially different from other Europeans because of what he called “the marvelous power of amalgamation.” Boas’s study dealt a blow to scientific racism because he demonstrated the plasticity and instability of racial types. Boas chose to emphasize the enormous gulf between the white and non-white races. His research and advocacy were anti-racist, but the way he promoted assimilation was racist. The next year W.E.B. Du Bois invited Boas to give the final lecture at the conference where the National Association for the Advancement of Colored People (NAACP) was officially incorporated. Boas presented “The Real Race Problem,” in which he argued that the real problem was the “difference in type.” To solve it, the Negro needed to amalgamate by “encouraging the gradual process of lightening up this large body of people by the influx of white blood.” American anthropologists joined other Progressive Era reformers committed to assimilation, like the orphan train and Indian boarding school movements. They were each striving to be anti-racist but went off the rails, contributing to the consolidation of whiteness and the perpetuation of racism.
Published Version (Please cite this version)10.1111/traa.12222
Publication InfoBaker, LD (2021). The Racist Anti-Racism of American Anthropology. Transforming Anthropology, 29(2). pp. 127-142. 10.1111/traa.12222. Retrieved from https://hdl.handle.net/10161/24005.
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Professor of Cultural Anthropology
Lee D. Baker is Professor of Cultural Anthropology, Sociology, and African and African American Studies at Duke University. He received his B.S. from Portland State University and doctorate in anthropology from Temple University. He has been a resident fellow at Harvard’s W.E.B. Du Bois Institute, the Smithsonian’s National Museum of American History, Johns Hopkins’s Institute for Global Studies, The University of Ghana-Legon, the American Philosophical Society, and the Nationa