Witness Acts

“Witness” is widely recognized as an essential descriptor of Christian life, in large part because of Jesus’ final words to his disciples Acts 1:8, and yet little agreement exists about what practices constitute Christian witness. Despite Acts’ pervasive interest in “witness” as the shape of apostolic life, no one has yet engaged its entire narrative in order to illuminate its portrait of “witness.” This dissertation fills that gap in Christian scriptural scholarship via cohesive and comprehensive narrative analysis that, following Acts’ lead, privileges a theological hermeneutical lens in order present the epistemic and political aims embedded in Acts’ vision of witness. In Acts, apostolic witness originates with God, and God’s character and power comprehensively shape witness as a communal life-pattern of integrated epistemology and politics that repudiates all forms of falsehood and violence and, instead, embraces truth, resilience, and creativity as exemplified in Jesus’ resurrection. Acts’ portrait of witness urges Christians today toward essential practices of truth telling as well as creative and resilient responses to injustice. This twofold exhortation offers both great encouragement and a strong corrective to Christians engaged in contemporary politics in the United States and beyond.