The Ordered Way of Ordination: United Methodist Ordination as a Way of Life

Abstract

The aim of this project is to provide a compelling and theologically sound understanding of the ordination of Elders in the United Methodist Church. Unfortunately within 21st century United Methodism, the telos of the ordination process is often portrayed as a credentialing or licensure that most poignantly speaks to what someone has done to receive such a certification, but says little to nothing about what lies beyond it. This unintended and inadequate portrayal of the telos of the ordination process bears significant consequences for the depth of ordained leadership and the vitality of the church. In this thesis, I will argue that the ordination of Christian leaders is primarily a covenant made between God, the church, and the ordained regarding a particular ordered way of living that provides leadership to the church for the flourishing of communities and in service and witness to the Triune God. Ordination is not a possession. It is a confession and patterning of lives around the life of Jesus. In particular, I will demonstrate how this understanding of ordination is deeply “at-home” within the Methodist tradition, and how this understanding and praxis of ordination can cultivate a vibrancy in both ordained and lay leadership for the flourishing of our communities.In order to make this argument, I will draw from the resources of scripture, tradition, reason, and experience which offer a fourfold lens of theological engagement that is central to the Methodist tradition. This project will begin by exploring a theology of ordination more broadly, followed by a more specific exploration of ordination in the Methodist movement. From here, this project will draw on the ecumenical witness of Saint Óscar Romero who offers a critical example for what ordination as an ordered way of living looks like. Finally, this thesis will work to establish the fourfold ministry of Elders – Word, Sacrament, Service, and Order – not simply as duties or tasks to complete, but rhythms by which Elders and congregations can pattern their lives in witness to the Reign of God being revealed in our midst.