Mnemo-critical Artifacts in the Colombian Social Uprising: “The March of the 6,402” and “They’re Killing Us!!”

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Abstract

Abstract

This article examines how Colombia’s 2021 Social Uprising (Estallido Social) reactivated a collective memory of state violence through precarious and insurgent visual interventions, including the “March of the 6402”and the ubiquitous murals which read “NOS ESTÁN MATANDO” [They’re Killing Us!!]. While mainstream accounts identify the failed pandemic-era tax reform as the immediate trigger, much of the protest’s visual language harkens back to the “false positives” scandal—extrajudicial killings of civilians during Álvaro Uribe Vélez’s administration (2002-2010). Recognising this, I propose the concept of mnemo-critique to refer to artifacts of popular memory that arose as precarious, insurgent and collective forms of symbolic resistance within public space, outside of institutional frameworks. Drawing on Benjamin, Agamben, Mbembe and Butler, this article explores how these acts of visual protest challenge state-sanctioned violence, collectivize grief and demand a reformulation of Colombia’s social contract. Rather than merely commemorate the past, mnemo-critical interventions activate memory as a form of resistance and make mourning a transformative political practice.

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Collective memory, False positives, Social outburst, State Violence, Visual resistance

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Scholars@Duke

Torres Silva

Diana Torres Silva

Instructor in the Department of Romance Studies

I am a scholar of Latin American literature and visual culture specializing in cultural memory, aesthetics of violence, and social movements in contemporary Colombia and Latin America. I hold a Ph.D. in Hispanic Studies (Romance Studies) from the University of North Carolina at Chapel Hill and currently serve as a Spanish language instructor in the Department of Romance Studies at Duke University, where I teach courses in Spanish language and writing.

My research and teaching explore the intersections of art, politics, and collective memory, with particular attention to ephemeral artistic interventions–such as street art and performance–that respond to state violence and social unrest.


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