Browsing by Subject "Argentina"

The literature on clientelism has extensively covered the direct exchange of private goods for political support between voters and politicians. Yet, patronage does not end with the distribution of food, medicine or public employment. In poor informal settlements, access to a sanitation system or clean drinking water is often mediated by local politicians.Therefore, the interaction between slum politics and the provision of Local Public Goods (LPG) is quite relevant and requires further study.

This dissertation explains the variation in infrastructure and public services in shantytowns as a function of social capital. Well-connected communities --with stronger ties among its members-- solve collective action problems, improving slum dwellers' quality of life. The linking mechanism between social capital and LPG is electoral coordination (bloc-voting). Neighbors agree for a common electoral strategy at the slum-level, which translates into an effective mechanism to demand for improvements in their locality (``good-type partisan homogeneity'').

Alternatively, isolation among slum dwellers deteriorate their access to and quality of LPG. Under the absence of social capital, when slum-level electoral behavior appears to be homogenous, it is likely signaling political clientelism and not community-led coordination. Ultimately the ``bad-type partisan homogeneity'' represents the inability of slum dwellers to enforce electoral accountability and sanction unresponsive governments. I test my hypotheses with survey data from Udaipur (India) and eight provinces in Argentina.

This dissertation explores the quotidian experience of economic development by studying both the material realities and discursive worlds of 1960s Argentina. I reveal the gendered relationship between economic development and an expanding consumer culture by analyzing the use, circulation, and meanings attributed to household appliances by journalists and public intellectuals. In the late 1950s, many economists, politicians, and intellectuals fervently believed they had found an economic model -- developmentalism -- that would finally provide the means of raising Argentines' standard of living and make the Argentine economy as robust as those of the United States and Northern European countries. Household appliances played a key role because they achieved both those goals, (supposedly) improving women's lives in the process by in part facilitating their increased participation in the workforce. Developmentalists believed their economic model to exist independently of ideology and cultural influences, but their model encountered cultural realities that limited its success. Consumerism--the way through which Argentines interacted with development--and its effects on family and gender relationships complicated the process. Both supporters and critics of developmentalism attacked women's roles as consumers to articulate many of their protestations against changes in women's status and to express anxieties about seemingly unrelated social and cultural changes. I argue that through the course of the 1960s the discussion about consumerism increasingly became a way through which different groups offered distinct visions of how "Argentine society" ought to be transformed.

This study draws on a broad array of written and oral sources. To trace the connection between economic development and consumer society, I interweave an analysis of economic and infrastructural data - such as production statistics or the availability of gas, water - with a study of socio-cultural discourses found in a wide variety of magazines, essays, films, and interviews. I juxtapose these sources in unusual ways to demonstrate two things. First, the cross-referencing of disparate sources to reveals a fuller, more complete picture of economic development and its effects--transcending macro-structural phenomenon to offer a view of quotidian change. And, two, this more complete pictures details how a narrative of hope and idealism evolved into one of anxiety and vitriol as the decade progressed.

The family of patients hospitalized in an intensive care unit (ICU) after a neurological event often immediately assume the role of caregiver to an individual with significant health care needs. Family/caregivers act as patient advocates and members of the care team, yet their experiences accompanying neurocritical care patients in Argentina and assuming the caregiving role are not well understood. The purpose of this study is to investigate the experiences of family members/caregivers during the time in which they assume the caregiving role as a means to better understand the relationship between patient, family/caregiver, provider, and health system in the ICU to potentially inform the development of appropriate interventions.

This study explores the use of Bronfenbrenner’s Ecological Systems Theory to ethnographically investigate the perceptions and attitudes of family/caregivers regarding their experience and relationships and interactions between patient, family, provider, and health system after an acute neurological event in Argentina. Study implementation occurred over the course of eleven weeks and included direct observation and semi-structured interviews. The initial two-week direct observation period was used to determine study feasibility and provide contextual understanding. Family/caregiver experience was investigated using 9 qualitative, semi-structured interviews with family/caregivers. Participants were selected using purposive sampling of family/caregivers of patients in a hospital ICU. Family/caregivers were unpaid family members, at least 18 years of age, and self-identified or elected by the family to speak on behalf of the family for the patient admitted to the ICU for an acute neurological event. Direct observation continued throughout the nine weeks of participant identification and interviewing after the initial two-week period to aid the investigator’s comprehensive understanding of patient and family/caregiver experience. Interviews were transcribed verbatim and translated line-by-line from Spanish to English. Iterative thematic analysis using a grounded theory approach was used to code and analyze interview transcripts. Thick description and comparison and categorization of themes were used to identify, explain, and verify patterns and develop broad themes.

Nine themes emerged based on iterative thematic analysis, including: adjusting to a changed life, managing emotions, changing role, relying on faith, redefining recovery, participating in patient care, depending on clinical experts, el trato humano, and finding unity in purpose. Patients, family/caregivers, and medical providers often interact in the ICU. While patients rely upon both providers and family/caregivers for care, family/caregivers also rely upon providers to explain prognosis and next steps, including plans for rehabilitation. Medical providers have the power to affect patient and family/caregiver experience through more than just medical care – family/caregivers perceive and place importance on interactions with providers.

Family members/caregivers form an integral part of the care team. The centrality of the patient to both family/caregiver and provider unites these two groups and emphasizes the need for recognition of the role that family/caregivers play in patient experience as a mediator between provider and patient. Exploration of family/caregiver experience can help improve patient- and family-centered care and mitigate disability and other negative health outcomes through deeper understanding of the needs and concerns of family/caregivers as they support the patient across the care continuum.

This dissertation is the collection of three essays aimed to evaluate the empirical performance of dynamic stochastic general equilibrium (DSGE) models in explaining the behavior of macroeconomic dynamics in emerging countries.

Chapter 1, which is joint work with M. Uribe and R. Pancrazzi, investigates the hypothesis that a real business cycles model driven by permanent and transitory productivity shocks can explain well observed business-cycle fluctuations in emerging countries. The model is estimated using more than a century of Argentine data.

In Chapter 2, a comprehensive real DSGE model of an emerging country is estimated using Bayesian techniques, expanding the data set used in Chapter 1. The goal is to characterize the relative relevance of ten different business cycles' drivers: three sectorial technology shocks, embodied and disembodied non-stationary technology, terms of trade, the world interest rate, trade policy, government expenditures and the country premium.

Finally, Chapter 3 estimates (using Mexican data) a DSGE model of an emerging country containing many frictions, as has been recently argued, that impose non-trivial constraints for monetary-policy design. In particular, the framework features a sectorial decomposition of the productive sector, intermediate inputs, imperfect pass-through, endogenous premium to finance capital accumulation, a liability-dollarization problem, currency substitution, price and wage rigidities, and dynamics driven by eleven shocks.

While property rights-based management is theoretically purported enhance economic efficiency in fisheries by reducing over-capitalization and extending fishing seasons, the social and economic empirical outcomes are less comprehensively understood. International adoption of rights-based management to manage pollution, fisheries, and water-quality increasingly modifies these management approaches to achieve a wider set of policy goals. Argentina, in particular, interjected economic, social, and ecological objectives into a fisheries individual and transferable quota (ITQ) program through a use-it-or-lose-it penalty, a unidirectional quota transfer restriction between coastal and offshore processing vessels, and a social quota reserve.

The present dissertation utilizes historical data, including legislative documents from 1998 to 2016, monthly fisheries effort and landings data from 2007-2016, and annual data on quota allocation and transfers from 2010-2016, to evaluate the process through which Argentine designed its ITQ program and its social and economic outcomes.

The first chapter is an institutional analysis of the ITQ program in Argentina and lends insight to how and why configurations of rights-based managed differ across socio-economic contexts. The next two chapters build on the results of the first chapter to evaluate to what extent it achieved social and economic objectives through two specific policy modifications: a use-it-or-lose-it penalty and a social quota reserve.

In the second chapter, I develop a two-stage empirical model to evaluate how ecological and economic uncertainties influence intra-seasonal production decisions in an ITQ fishery. The results demonstrate that fresh catch fishing vessels are disproportionately impacted by this policy, relative to offshore processing fishing vessels. This unintended consequence of a policy meant to protect small and medium sized vessel owners could be due to an interaction with the unidirectional trading restriction or the substitution of fishing effort into the more lucrative shrimp fishery.

Finally, I estimate determinants of fishing vessel exit from an ITQ-regulated fishery and evaluate to what extent additional social quota allocation extends the expected lifespan of coastal, fresh catch fishing vessels in that fishery. The results demonstrate that both social quota allocation and participation in the shrimp fishery extend a fishing vessel’s participation in the ITQ-regulated hake fishery.

Together, these results suggest that policy modifications to rights-based management regimes can influence social and economic outcomes, although whether the intended outcomes are achieved depends on the heterogeneity of the fishery, the ability of fishing vessels to substitute effort into non-regulated fisheries, and macroeconomic conditions, such as fuel and export prices.

This cross sectional study explores migration, intergenerational influences and social isolation as determinants of early pregnancy in Lujan's rural communities, which are home to generations of migrants from neighboring nations and northern provinces. Results suggest that, even when controlling for socioeconomics, migrant families and individuals experience higher levels of social isolation than their native-born neighbors; that migrant females are more likely to have a pregnancy before the age of 17; and that although first-generation born females (daughter of at least one migrant parent) have a lower average of age at first pregnancy, first-generation born females show a stronger trend of delaying first pregnancy than native-born and migrant females, diverging from the fertility norms of their parents' place of origin, and adopting the fertility norms of Lujan.

Addressing both migrant health and adolescent health can be challenging in low-resource settings. However, as the results of this study show, addressing the determinants of social isolation, which is significantly associated with high levels of adolescent fertility and adverse health outcomes, may be as simple as extending opportunities to engage in extracurricular activities, and strengthening social networks.

A small cohort of 119 women and girls were surveyed, and a total of 26 different places of origin were represented, including many of Argentina's Northern provinces and neighboring countries. This cross-sectional study was guided by the two following hypotheses:

1) First-generation born daughters and migrants have higher odds of having an early first pregnancy than their native-born counterparts.

2) First-generation born daughters will show a higher degree of divergence in age at first pregnancy from their mothers than native-born and migrant daughters, exhibiting successful fertility assimilation.

Hypothesis one, tested using multivariate logistic regression models, was partially supported by the results. Through mechanisms unique to migration, such as the distinct implications that rurality and social isolation have on migrant communities, migrants have higher odds of having an early first pregnancy than their native-born counterparts. Results for first-generation born (daughters of at least one migrant), although not statistically significant, do suggest that they as well have higher odds of having an early first pregnancy than their native-born counterparts.

Hypothesis two, tested using modified difference in differences models, was supported by the results of this study. Overall, first-generation born show a higher degree of divergence in age at first pregnancy from their mothers than native-born and migrants. First generation are having their first pregnancies at an average of 1.18 years later than their mothers, where native born and migrants overall divergence is negatively directed, and insignificant. The analyses show that intergenerational divergence in age at first pregnancy is responsive to period conditions as well as migration and/or assimilation processes. Overall, across the time periods (age cohorts), and migration categories, divergence suggests a slow but positive direction, where girls are starting to delay their first pregnancies. Again, this trend has the strongest degree in first generation born, suggesting successful fertility assimilation. The versatility of the data collected in this study allows for exploration of inter-generational influences and migration as both separate and inter-related mechanisms by which reproductive health outcomes are affected.

1) First-generation born daughters and migrants have higher odds of having an early first pregnancy.

2) First-generation born daughters will show more deviation in age at first pregnancy from their mothers than native-born daughters.

Through logistic regression analyses, both hypotheses were tested. Hypothesis one was supported by the results. Through mechanisms unique to migration, such as a unique experience of rurality and social isolation, migrants and daughters of migrants have increased odds of having an early first pregnancy. Hypothesis two was not supported by the results of this study, and show that native-born females have a strong and negative deviation in age at first pregnancy from their mothers, migrants have a strong positive deviation in age at first pregnancy from their mothers, and first-generation born have no significant deviation.

While not initially intended, this study allows for exploration of inter-generational influences and migration both separate and inter-related mechanisms by which reproductive health determinants are affected.

This dissertation examines fictional representations of Argentine and Spanish authoritarianism from the position of exiled, traumatized and/or marginalized subjects. Though the primary texts and films engage questions of terror, trauma and repression from the 1930s to 80s in Spain and Argentina they stand out from works made within these contexts (that is, works lacking spatial and/or temporal distance) by focusing on how and to what extent individual and collective rebirth can arise from the ashes of terror, exile and oblivion. On the one hand, these works explore the ways in which authoritarian terror and repression maintain and are maintained psychologically, historically and ideologically in these cultures by a series of artificial separations between self and other, fantasy and reality, history and fiction, female and male, desire and responsibility, the spiritual and material, plurality and unity, the past and the future. On the other hand, these works suggest that it is by confronting the repressed authoritarian past through pluralistic, fictional, "exilic" retellings that these binaries may be transcended and that identity, history and reality itself may be radically re-membered.

In effect, the capacity to "re-member", which is revealed to be essentially synonymous with the act of "rebirth", demands a confrontation with the past that is every bit as dependent on "fantastic retellings" of both reality and fiction as it is on history or reality--to the same degree, in fact, that the realization of the self is contingent on an encounter with radical alterity. The various forms of monstrosity, exile and ambiguity that coalesce within these films and texts not only enable this to happen, but they imply that the creation of the primary work depends as much on its audience as it does on its author. Accordingly, the ethical processes these works establish, through narrative layering, ambiguity and other techniques, occur not only within the films and texts but in the outer relationships and responses they elicit from their readers or viewers.

Thus, the processes of exile and rebirth that these works establish can only be fully appreciated in dialogue with their audiences (via a "narrative ethics"), with history and with theories ranging from feminism to mysticism to psychoanalysis (drawing on Jacques Lacan, Julia Kristeva, Carl Jung and Sigmund Freud) to ethical philosophers, in particular, Emmanuel Levinas. In my endeavor to stimulate this dialogue, in which I both build on and depart from these theories, I reveal how and why "exile" fiction has become such a crucial medium for refiguring "identity"--a term which itself becomes inseparable from spirituality. Accordingly, spirituality is not detached from reality or fantasy, but rather buried in the repressed identities and memories that, when exposed through the "monstrous ambiguities" of fiction, reveal an indestructible bond between self and other, desire and responsibility, fantasy and reality, among other dichotomies.

At the same time that these works offer positive models of spirituality, rebirth, and re-membering, they incisively critique the repressive ways in which religion and specifically, Christianity, have been manipulated, in conjunction with authoritarian paradigms, to terrifying, repressive, "sacrificial" ends. More generally, all of these works, notwithstanding their "timeless" and exilic dimensions, represent pivotal moments in Spanish and Argentine history while at the same time revealing innate links or analogies between authoritarianism and religious doctrine. On the other hand, the timeless, placeless, exilic nature of these works helps shed light on the growing and global importance of exile film and literature as well as the correspondingly great and ever-growing need to re-examine the lost, buried and terrifying past that they re-member.