Browsing by Subject "Faith"
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Item Open Access A Preliminary Examination of the Impacts of Faith and Religion in the Use of Common-Pool Resources: The Case of Artisanal Fisheries in Kino Bay and Punta Chueca, Mexico(2012-04-27) Acton, LeslieResearchers studying common-pool resources have historically not given enough attention to the influence of faith and religion among fisheries resource users. However, the ethics and value systems taught by religious leaders and understood by faithful peoples might play an important role in individual decision-making and community dynamics. To increase our understanding of the relationship between faith, religion and fishing common-pool resource use patterns, I conducted a pilot study to explore this issue in Kino Bay and Punta Chueca, two small-scale fishing communities located in the Gulf of California. These two communities are heavily dependent, both economically and culturally, on the health of nearby fishing grounds. I collected data using participant observation and semi-structured interviews with fishers over the course of 52 days in the field during May, June, July and October of 2011. Interviews explored the effects of faith and religion on fishers’ perceptions of fisheries management, fishers’ behavior while fishing, and interactions between fishers. Findings from this pilot study suggest that faith and religion play an important role in the lives of fishers in both Kino Bay and Punta Chueca. Most of the interviewees in both communities believe that human behaviors impact the quantity of fish which God provided. Evangelical interviewees in Kino Bay indicated that their churches teach strict adherence to secular fishing laws, and that their interactions with Catholic and non-religious fishers in this community sometimes result in tension and unequal treatment within the fisheries. Conversely, interviewees in Punta Chueca, which houses only one Evangelical church and no Catholic church, suggest fewer direct impacts and conflicts due to religion in their fisheries. These preliminary findings provide a useful basis for future research to validate, triangulate, and explore the issue in greater depth. They also add to the limited, but growing collection of studies examining the role of faith and religion in common-pool resource management.Item Open Access Double Exclusion to Double Embrace: Caring for the Spiritual Care Needs of Transgender, Gender Non-Conforming, and Nonbinary People and Communities(2022) Collie, Angel CelesteTransgender, gender non-conforming, and nonbinary people have historically had a bad relationship with Christianity. We have experienced rejection, physical harm, and spiritual violence justified in the name of faith. Such a history of trauma means it is hard for transgender, gender non-conforming, and nonbinary people to find refuge and sanctuary in the church. Those who have reconciled or remained connected to faith are often looked upon suspiciously by others within our communities. Even the most affirming churches fail to recognize the unique needs of transgender, gender non-conforming, and nonbinary people. Many others stand by and remain complicit in the harm done in the name of faith. Using memoirs and resources written by and about the lives and experiences of transgender, gender non-conforming, and nonbinary people, this resource equips pastors and lay leaders to understand better the spiritual needs of transgender, gender non-conforming, and nonbinary people and communities.
Item Open Access Faith with Doubt: American Muslims, Secularity, and the “Crisis of Faith”(2017) Adhami, ZaidThis dissertation explores the phenomenon of “religious doubt”, which has emerged in recent years as a pervasive concern in American Muslim communities and discourses. The dissertation takes a two-pronged approach: an analysis of American Muslim public discourses, and an ethnographic analysis of Muslims in Boston. Firstly, I analyze how the growing sense of a “crisis of faith”—and a framing of people’s ambivalence, uncertainty, and doctrinal dissent as a problem of “doubt”—can be traced to the convergence of American secularity and Muslim discursive constructions of “faith”. Secondly, through the narratives, reflections, and exchanges of my ethnographic interlocutors, I examine how faith and doubt are experienced and navigated by individuals. Through my attention to lived experience, I argue that there is a far more ambiguous relationship than has been generally assumed between two distinct senses or dimensions of “faith”: on the one hand, people’s mental conviction in authoritative doctrines; and on the other hand, a more general sense of religious commitment, as a moral-devotional relationship and aspiration. Standard assumptions about religion typically operate with a deeply intellectualist and reified model of religion that presumes a thoroughly heteronomous subject. Such models assume a linear movement in religious subjects, from mental conviction in the foundational claims of a religion, to assent in the myriad doctrines and precepts presumably demanded by the religion, to a commitment to live faithfully in accordance with these doctrines and precepts. What my ethnography ultimately highlights, however, is that people live out their sense of faith in a far more complex and messy fashion, such that their moral and devotional commitments to Islam do not so neatly line up with doctrinal affirmation in the way these linear models of religion assume. Finally, I argue that what is central to people’s navigation of faith is personal experience and experiential knowledge, which serve as the inescapable prism through which conviction, judgment, knowledge, and commitment are shaped.
Item Open Access George Müller: The Knight of Faith(2022) Fay, TomI have observed that contemporary Christian believers and churches often have distorted views of the meaning of faith as they seek to live out their Christian life. Such distorted views can translate into a variety of forms. For example, the phrase “the faith” may collectively denote a set of doctrines or theological beliefs. It is also adopted by the prosperity gospel movement to attain health and wealth. So, how does one learn the true meaning of faith as expressed in the New Testament and avoid the distortions in today’s Christendom?This thesis looks at the lived-out definition of faith as expressed in the book Fear and Trembling, written by Søren Kierkegaard under the pseudonym Johannes de silentio. In this book, the author uses the narrative of Abraham and Isaac in the Akedah to define the concept of faith, and he states that he has never met a person with the kind of faith that Abraham possessed. However, across the North Sea, in Bristol (England), there was a contemporary of Kierkegaard whose name was George Müller. His autobiography and the annual reports published to document the donations in support of his orphanages, schools, and missionary efforts that he had received through the power of his prayers describe well his life of faith. Last year, I published a novel featuring a fictionalized George Müller set in the twenty-first century. This contemporary setting makes this exceptional character accessible to today’s culture and society while preserving the original meaning of his mission and his faith in God. My novel was positively received and “inspired” a film that is currently being developed for release in 2023. The methodology that I employ to communicate the meaning of faith to Christians consists of a teaching model for small groups known as generational mentoring. Gregory Scott Massey developed this model in his 2019 dissertation Generational Mentoring: Using Past Saints as Present Examples. As the title suggests, the author uses small groups as a setting where Christians can learn specific character qualities from the model of Christians from the past who exemplified such qualities. I have included five chapters of an original workbook designed for small groups which help leaders teach the meaning of faith: (i) as defined by Søren Kierkegaard in Fear and Trembling through the life of Abraham, and (ii) as was lived out by George Müller, both the real nineteenth-century man and the contemporary fictional character from my novel.
Item Open Access Living with Faith for Now: Journey of Iraqi Refugees Between Homes(2015-04-24) El-sadek, LeenaMany refugees from around the world have witnessed and experienced violence in their communities, causing them to flee to a new country. Iraqi refugees have been displaced to neighboring countries, such as Egypt, Jordan, and Lebanon. Though in exile, memories of the past linger and contribute to the ongoing challenges in the host community. People cope in different ways, and this thesis examines how Iraqi refugees in Egypt heal and re-imagine a world during displacement. Using life-story interviews from Iraqi refugees in Egypt, in addition to field-site observations in Jordan, Amman and Durham, North Carolina, I argue that faith offers moments to heal and re-imagine better futures. The interviews suggest that faith is derived differently for male and female Iraqi refugees. Female Iraqi refugees discussed faith in terms of outwardly religious expression and community, such as the Quran, mosque, hijab, and collective prayers. Male Iraqi refugees, however, described their faith as a “feeling” or a personal relationship between themselves and Allah. Though faith precipitates out of different behaviors and activities, Iraqi refugees in Egypt cling onto their faith to keep imagining better worlds. They keep working, and as evidenced by latest encounters with the Durham refugee community, they keep migrating, hoping that they will, one day, discover a safe, comfortable life that makes sense to them.Item Open Access Storied People: Narrative as a Means of Communal Healing in the Local Church(2024) Akin, Gerald RayNarrative identity is the process of discovering who we are by analyzing the stories that make up our lives and the stories of how we relate to the world around us. Unfortunately, this process is quickly derailed when unexpected events cause interruptions within the narrative and send our lives into unplanned directions. These interruptions could be tragic, welcome, or they could be anywhere in between. Regardless of the benefit or misfortune of these interruptions, they all require a re-calibration of our narrative to some degree.Just as individuals form their identities based on the stories contained within their own lives, communities are also shaped by their collective narratives, which are made up of shared accomplishments, struggles, and defeats. Each member of the community contributes to its unified story by allowing their own life to shape the communal narrative in some way. This is especially true within the community of a local church, where people share, not only their history, geography, and culture, but they also share a set of values and beliefs that they live out through the practice of corporal worship and collaborative mission. When the collective narrative of the faith community is not easily understood, or when it is interrupted by circumstances that challenge the identity of the community, it is necessary for the community to recalibrate once again proclaiming who they are, what they believe, and why they believe it. Since the days of the early Church, the process of narrative identity has been developed by the telling, hearing, and exchanging of personal testimonies— individual stories of how the community’s shared faith has made an impact on a particular individual’s life. In the case of Pierce Chapel Methodist Church, the church I currently serve as Senior Pastor, the community has been faced with several challenges in the last few years. These challenges include, but are not limited to: a deep divide over how to return from the COVID shutdown, the retirement of two long-tenured pastors, and disaffiliation from a denomination that the church had called home since 1968. In the wake of these events, I have challenged the church to re-discover their communal identity by encouraging them to hear and tell their individual stories. In the summer of 2023, I preached a sermon series called Storied People. The theme of each individual sermon is reflected in each respective chapter of this thesis. After each sermon was preached, I collected the stories of individual members from the congregation as they shared their own testimonies and experiences with each other. And, since this sermon series also took place in the weeks leading up to and following Pierce Chapel’s Heritage Sunday celebration, I conducted interviews for a narrative-based video presentation, to be shown that morning. I include many of the testimonies from that presentation in the following pages. Through this practice, I and the rest of the congregation found ourselves reexamining and better understanding our church's narrative identity.
Item Open Access The fruit and the flesh: A collection of poetry(2010-05-17T14:55:57Z) Allison, ChelseaA collection of poetry exploring Catholic faith and family.