Trump, Zuma, Brexit: anti-Black racism and the truth of the world

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2020-01-01

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Abstract

“Trump, Zuma, Brexit” aims to articulate a new theory of the “world historical” reversing the relationship of north and south–of “universal knowledge” and “raw fact”–instead establishing a theoretical ground from the southern hemisphere and toward the north. The echoes and parallels of the current political, economic, and social moment across the distinct national geographies of South Africa, the US, and the UK, suggest two things: one, that white supremacy, neoliberal capitalism, and extreme inequality are foundational to the current world order; and two, that South Africa offers a very particular perspective. The paradox of anti-Black racism in South Africa–the fact that Black people remain the primary extractive targets of racial capitalism despite the country’s democratic transition–begins to show how intractable the problem of racial capitalism is both in its geographical extent and given its historical reach from the moment of the rise of Atlantic capitalism into the present.

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Published Version (Please cite this version)

10.1080/17533171.2020.1835300

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Makhulu, AM (2020). Trump, Zuma, Brexit: anti-Black racism and the truth of the world. Safundi, 21(4). pp. 493–503. 10.1080/17533171.2020.1835300 Retrieved from https://hdl.handle.net/10161/24193.

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Makhulu

Anne-Maria B. Makhulu

Associate Professor in the Department of Cultural Anthropology

Anne-Maria Makhulu is an Associate Professor of Cultural Anthropology and African and African American Studies and Core Faculty in Innovation and Entrepreneurship at Duke University. Her research interests cover: Africa and more specifically South Africa, cities, space, globalization, political economy, neoliberalism, the anthropology of finance and corporations, as well as questions of aesthetics, including the literature of South Africa. Makhulu is co-editor of Hard Work, Hard Times: Global Volatility and African Subjectivities (2010) and the author of Making Freedom: Apartheid, Squatter Politics, and the Struggle for Home (2015). She is a contributor to Producing African Futures: Ritual and Reproduction in a Neoliberal Age (2004), New Ethnographies of Neoliberalism (2010), author of articles in Anthropological Quarterly and PMLA, special issue guest editor for South Atlantic Quarterly (115(1)) and special theme section guest editor for Comparative Studies of South Asia, Africa, and the Middle East (36(2)). A new project, South Africa After the Rainbow (in preparation), examines the relationship between race and mobility in postapartheid South Africa and has been supported with an award from the National Endowment for the Humanities (NEH).


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