FAITH AND GOODNESS: A REPLY TO HOCUTT
Abstract
Professor Hocutt and I agree that David Hume first pointed out that “ought”—what should be done—cannot be derived from “is”—what is the case. Hocutt goes on to claim that “ought,” in fact, derives from factual observation of “what we care about,” which amounts to saying “you should do what you want to do.” This seems to me unsatisfactory as moral philosophy.
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Scholars@Duke
John E. R. Staddon
Until my retirement in 2007, my laboratory did experimental research on learning and adaptive behavior, mostly with animals: pigeons, rats, fish, parakeets. We were particularly interested in timing and memory, feeding regulation, habituation and the ways in which pigeons and rats adapt to reward schedules. The aim is to arrive at simple models for learning that can help to identify the underlying neural mechanisms. I continue to do theoretical and historical work on the power law in psychophysics, operant learning, timing and memory, habituation and feeding regulation. I have applied some of these ideas to economics and financial markets and social issues such as traffic control (Distracting Miss Daisy, The Atlantic, 2008; Death by Stop Sign) and smoking (Unlucky Strike, Private Health and the Science, Law and Politics of Smoking, with David Hockney, UBP, 2013). A second edition of Adaptive Behavior and Learning (Cambridge UP) was published in 2016. Most recently I have published Scientific Method: How Science Works, Fails to Work, and Pretends to Work. published by Routledge in December, 2017, Unlucky Strike Second Edition, and Science in an age of unreason (Regnery, 2022).
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