Dragging Music: Towards a Queer Socio-Cultural Semiotics

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2024-05

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Abstract

<jats:title>Abstract</jats:title><jats:p>What can queer theory, and drag performance, contribute to music semiotics? This paper proffers ‘dragging’ as a socio-cultural semiotics that demonstrates how musical meanings are dynamically queered through drag lip-sync performance. Departing from approaches to meaning and semiotics in musicology and popular music studies, I intervene with direct insights from queer theory. I draw out oscillations between queer theoretical perspectives on temporality and (post)structural concepts such as assemblages and mediation as they have been incorporated into music studies. ‘Drag’, not just an art form, is here developed as a specific kind of spatial-temporal mediation: dragging is understood as the displacement and heterochronization of meaning, where musical objects are dragged ‘out of time’ and ‘out of space’ into the alien world of queer experience. Dragging as a conceptual instrument allows us to begin answering questions of how meanings – and their political stakes – coalesce inside and outside, within and without, music.</jats:p>

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Published Version (Please cite this version)

10.1017/rma.2024.14

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BLACKBURN, ANTON L (2024). Dragging Music: Towards a Queer Socio-Cultural Semiotics. Journal of the Royal Musical Association, 149(1). pp. 1–21. 10.1017/rma.2024.14 Retrieved from https://hdl.handle.net/10161/32014.

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Scholars@Duke

Blackburn

Anton Blackburn

Student

Education:

M.St. Musicology, Wadham College, Oxford University (2021)
B.A. Music, Jesus College, Oxford University (2020)

Bio: 

I am a Ph.D. Candidate in Ethnomusicology with a Certificate in Feminist Studies. My doctoral dissertation, "Listening After Death: Trans Music, Nightlife, and Deathliness in Contemporary London," examines trans modes of musical mourning under necropolitical conditions in the United Kingdom. Through a transaural approach to the nexus of listening, music, and death, my ethnography asks what political possibilities are generated and foreclosed by mourning as it is sustained by encounters with recorded popular tracks as haunted objects. By exploring dance, breath, and listening as ways into understanding the everyday life of necropolitical structures, this project reveals the ways in which the ordinary and the spectacular, or the political and the aesthetic, spill into and out of one another. 

I serve as an Associate Editor for Rising Voices in Ethnomusicology, the graduate journal of the Society for Ethnomusicology. My writing can be found in The Journal of the Royal Musical Association and Contemporary Music Review (forthcoming). I have presented my work at the American Anthropological Association, The Max Planck Institute for Empirical Aesthetics, Frankfurt, and the Duke-Leuphana Gender, Queer, and Transgender Studies Workshop. My non-peer-reviewed writing can be found in my blog, Xenophonia


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